By Alick Isaacs
Challenging deeply held convictions approximately Judaism, Zionism, struggle, and peace, Alick Isaacs's wrestle event within the moment Lebanon struggle provoked him to look for the way of reconciling the belligerence of faith with its messages of peace. In his insightful readings of the texts of Biblical prophecy and rabbinic legislations, Isaacs attracts at the writings of Ludwig Wittgenstein, Jacques Derrida, Abraham Joshua Heschel, and Martin Buber, between others, to suggest an formidable imaginative and prescient of religiously encouraged peace. Rejecting the inspiration of Jewish theology as a fan of battle and vengeance, this eloquent and relocating paintings issues to the ways that Judaism could be a route to peace. A Prophetic Peace describes an instructional venture referred to as speaking Peace whose target is to carry participants of alternative perspectives jointly to proportion various understandings of peace.
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Additional info for A Prophetic Peace: Judaism, Religion, and Politics
The very semblance of a system is also a mystery to him. How does the world appear comprehensible when ultimately it is not? How come there appear to be laws and general principles when ultimately there are none? In Soloveitchik’s words: The concept of lawfulness is in itself the deepest of mysteries. Cognition according to the worldview of the man of God consists in the discovery of the wondrous and miraculous quality of the very laws of nature themselves. The mystery of the world is to be encountered precisely in the understanding of the functional relationship in effect between the phenomena of this world.
The work is not mine to complete and I am not in a position to tackle this question in either Christian or Islamic theology; but neither am I free to shrink away from it. Therefore as a Jew, I have set myself the task of rethinking the relationship between religion and politics in my faith. While the history of religious Zionism is one of actively blurring the boundaries between political ambitions and prayers, I am suggesting that religion’s ultimate concerns are better served by the depoliticization of its purposes.
These people didn’t seem to see [that] the first step toward their goal would have to involve stilling the anger in themselves. 15 The conclusion drawn here is a form of anti-politics. Taylor refers to it as a “minimum hope in mankind” and proposes finding the correct balance between the extremes of philanthropic action with this minimal hope. ” Can high ideals be put into practice without running up against the failings of humanity? Ultimately, the public sphere must be run by no one ideology (not even an ideology of peace).
A Prophetic Peace: Judaism, Religion, and Politics by Alick Isaacs
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